Not politics....
As a Just God, he cannot make exceptions for infants simply because they are infants. We are all guilty, even the newborn. A judge that lets one thief go free but jails the next, is that judge handing out justice equally? Of course not.
Notice it doesn't say only adults and adolescents, it says for all have sinned.
Elfie, wouldn't the world be a better place if this didn't have to be?
I submit the following for your consideration...
http://en.wikipedia.org/wiki/Eastern_Orthodox_Christian_theology#Original_sin"To place the term original sin in context: God created man perfect with free will and gave man a direction to follow. Man (Adam) and Woman (Eve) chose rather to disobey God by eating from the tree of knowledge of good and evil, thus changing the "perfect" mode of existence of man to the "flawed" mode of existence of man. This flawed nature and all that has come from it is a result of that Original Sin. Because we participate in humanity, we share in the sin of Adam because like him, we are human. The union of humanity with divinity in Jesus Christ restored, in the Person of Christ, the mode of existence of humanity, so that those who are incorporated in him may participate in this mode of existence, be saved from sin and death, and be united to God in deification. Original sin is cleansed in humans through baptism or, in the case of the Theotokos, the moment Christ took form within her.
However, this view differs from the Roman Catholic (Augustinian) doctrine of Original Sin in that man is not seen as inherently guilty of the sin of Adam. According to the Orthodox, we inherit the consequences of that sin, not the guilt. The difference came about because Augustine interpreted a Latin translation of Romans 5:12 as meaning that through Adam all men sinned, whereas the Orthodox reading in Greek interpret it as meaning that we all sin as part of the inheritance of flawed nature from Adam. Therefore, the Orthodox Church does not teach that we are born deserving to go to hell and Protestant doctrines such as Predeterminism that result from the Augustinian understanding of Original Sin are not a part of Orthodox belief."