Author Topic: Evolution info (not a debate topic)  (Read 428 times)

Offline miko2d

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Evolution info (not a debate topic)
« on: January 18, 2002, 10:38:54 AM »
Hi, guys.

 I just want to share a piece of usefull info with you. If you are in any way interested in (disproving) Darvinism, the best information a lay person can get what it is from books of Richard Dawkings.
 Reading is extremely enjoyable due to his style and wit and ability to render subtle issues clearly and without math.

 Start with "The Blind Watchmaker" and then check other books.
 If you read one book on D-sm, it should be that one. And I do urge creationists or Lamarckians, etc. to read it too - if only to know what to oppose - like I enjoyed reading a few books that oppose Darwinism by smart and educated people. I might not agree with everything they say but I benefitted from following their logic.

 In many debates I see on Darvinism, most people have very wrong idea what it actually is and argue for/against something that is not and never was Darvinism.
 In fact, many darwinist scientists have major misconceptions about the way evolution works according to Darwinism - incluing the rabid pro-darvinist S.L. Gould.
 
 I am not starting a debate here, it is just a book recommendation but I will proveide a couple of examples of supposed Darwinist statements that have nothing to do with Darwinism at all.

 You are all welcome to comment and argue here, but please - not on the virtues of D. or C. but on how we should talk about them and what is ment by certain concepts before thay are argued about.

 1. "Complexity came to being through random chance of events."
 There is a major misconception here. Random in darwinism content does not mean that a thing may or may not occur - it just means that we do not know exactly when it occurs.
 - Every traffic death in US is random but the number of traffic death per year is an incredibly stable number around 50,000.

- A gene A in a certain location of DNA has a chance to mutate into previously non-existing genes B, C or D with a probability once in a million years.
 While it is a "random" chance that a gene B, C or D will come into existance (we do not know where/when), we can be sure that in, population of 10,000 over 100,000 years (a blink in evolutionary terms) we can be sure that ~500 instances of each appear spontaneously - to be inherited and spread.
 The chance of those genes never appearing is like a chance that somehow by lucky coincidence nobody gets killed in a car accident  next year.

 So evolution theory does not rely on a "random" or "lucky" appearance of the gene. It relies on certainity that every possible gene appears many times to be selected for fitness (most mutations with major effect are not compatible with life - about 10% of human pregnancies spontaneously abort).

 There is an explanation how a complex structure like an eye could arise from a patch of skin through many cumulative improvements of the previous model each one only improving (hence selectable) one feature of the old one by 1%.

 2. "Organisms gain complexity due to very unlikely mutations that improve their genes chances of spreading".
 Not true at all. Darwinist view of evloution relies on cululative effect of multiple mutations (each of which is inevitably appears many times,  see 1.) subjected to the selection process.
 Any mutation with major effect practically always is not compartible with life. A chance that a major effect mutation would improve fitness of a working organism is like a chance that a major adjustment of a working vehicle will improve it rather then break it completely - imagine randomly adjusting a position of any part of a car by one feet?

 In reality most of the mutations have no or extremely minor effect. There are many versions of haemoglobin different in one or two amino-acids. They all work well enough though their efficiency may differ slightly. If your gene responcible for haemoglobin generation mutates, your progeny may die outright or it may get a slightly better or worse version to pass to your grandchildren.

 Now consider this - what is a chance to improve your car performance if you adjust the position or a random part by 0.001 millimeter? Since no working car is "perfectly" tuned, there is about 1/2 probability that it will end up slightly better "in tune" and 1/2 probability that it will end up slightly worse in tune but still working. After that a selection over millions of years on millions of individuals will ensure a gene for better tuning will spread faster then a gene for worse tuning.

 So there is no randomness in providing material (new mutations) for natural (or any other) selection - it is pretty much guaranteed, and the chance of a survivable mutation being beneficial is not extremely rare, but close to 1 in 2!
 According to Darwinism, rise of complexity out of simplicity is not a random unlikely process but as unavoidable as any such process in physics or chemistry (origination of complex stable atoms like iron out of simpler ones or complex molecules out of simple ones) provided appropriate environment exists (inside of a collapsing star, for example.
 So whatever side you argue, take this as your starting point - not some non-existing caricature.

 Also, Darwinism is not a theory about evolution of species or individuals though it claims to explain how those came to being in their present state.
 Darwinism is a theory of differential propagation of genes. Genes evelove and those genes that have whatever properties in tehir current environment are favorable to propagation to a greater extent tend to do so to a greater extent. The difference may be subtle but many first top biologists are confused by that.

 3. Evolution does not explain origin of life.
 There are several reasonable explanations for appearance of self-replicating entities with variable to persist in environmamt that pass their ability to the "offspring" with small but definite probability of mutation that would ensure new variants that can be acted upon selection process.
 Reasonable meaning that they do not violate known laws of chemistry or physics and some can be reproduced.
 They mostly do not involve complex thinmgs like DNT but start with much simpler entities that were abundant at the alleged time - simple proteins, inorganic substances, even crystals, clays, etc. Each of them, once started, led to increasing complexity that could have ended up with producing DNA - which took over from there.
 We will never know which one (if any) was the one. But they are possible or at least conceivable without divine intervention.

 4. Human perception of probability.
 That is an extremely complex issue having to do why we are evolved (or created) to perceive probabilities in such way - has to do with logevity of our life, BTW.
 "Highly unlikely" does not mean "do not bother considering it".  Some "spontaneus apeerance of a complex molecule" event with highly unlikely probability (once in a  million years in a 100 gallons of water) may have been unlikely to be reproduced by scientists over the last three decades even if they did everything right. If you do have a billion years and millions of cubic miles of water, the occurence of such an event (multiple times) is practically certainit. Or it may have been created by a deity nevertheless...

 5. "Darvinism is just a theory".
 That does not have anything to do with Darwinism but with bad terminology many people use.

 For a lay person theory may mean a statment that rates in confidence below fact but above assumption, hypothesis and guess.

 For a scientist the word theory has no confidence connotation.
 It is closer to this:
 "Theory: scientifically acceptable general principle or body of principles offered to explain phenomena"

 Theory can be treated as fact (theory of aerodynamics) or as requirig further elaboration (theory of relativity).

 The statement "darwinists call Darwinism 'theory/ - they are not even sure of it themselves, otherwise they would call it a fact" - makes no sence.
 For Darwinists their theory is a fact.
 BTW, any fact is still not absolute confidence - since it is not possible to disprove the negative. So it is a fact that there are no flying cows but if I argue otherwise, you could not logically prove me wrong. For certain things though we place such a high confidence that it is wastefull to dedicate equal amount of time considering both probabilities, so we call them facts.

 If you include an explanation why you think the Sun will raise, the resulting set of statements will be clumsy to call a fact, so you call it theory without sacrificing the confidence.

 Upon re-reading this post I am affirmed in my conviction that R. Dawkings is much more eloquent then I am. ;)

 Again, I amn not stating preference in this thread for any version and ask you not to do so - because I would ratehr have a chance to hear something new.
 Does Darwinian-proposed mechanism work - definitely. It is observed, reproduced, simulated, used, etc.
 Does it mean that some other method was not actually responcible (creation, etc.) that left it look likely as a result of evcolution - maybe, just with very low confidence on some people's part.
 Was Creator's intervention necessary for the proceeding of Evolution? Absolutely no. Does it mean that the Creator was not involved? Not really - He may have been. Since it is theoretically impossible to prove the negative, the answer is "maybe".
 So we will never know for sure. Of course personally if I see a leaf on my desk I act on the assumption that it was blown in by wind from a tree rather then created right there by deity. But I will never know.

 Creationist guys - you are probably sick and tired of ignorant "darwinists" refuting "creationist statements" which they never ever read and which were never ever made (or were discarded long ago). If you know of such, please enlighten us.

 miko
« Last Edit: January 18, 2002, 10:49:02 AM by miko2d »

Offline Gunthr

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Evolution info (not a debate topic)
« Reply #1 on: January 18, 2002, 12:11:03 PM »
Miko, in searching for truth I aim for objectivity, so I appreciate your suggestion to study opposing views.

I was just wondering how you arrived at this:

" Was Creator's intervention necessary for the proceeding of Evolution? Absolutely no. "
"When I speak I put on a mask. When I act, I am forced to take it off."  - Helvetius 18th Century

Offline Zigrat

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Evolution info (not a debate topic)
« Reply #2 on: January 18, 2002, 01:14:59 PM »
only one i disagree with is evolution does not explain origin of life. while i certainly acknowledge the ability of lifeforms to evolve, i do not believe and and found no evidence to support the claims that life can be created from nothing. even if proteins were created, they would not be alive. a human body consists of teh same proteins the second after it dies as it did the second before it died. whats the difference? the spark of life, and that had to have come from somewhere, someone, or something.

Offline Ripsnort

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Evolution info (not a debate topic)
« Reply #3 on: January 18, 2002, 01:31:17 PM »
Same page as you Zig.  "Something"....yep, a soul.

Offline Gunthr

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Evolution info (not a debate topic)
« Reply #4 on: January 18, 2002, 01:31:55 PM »
That is where logic always leaves me, too. If you accept that the origin of life was a mere chance event... the primordial soup struck by an electrical charge... it begs the questions:

Where did the primordial soup come from?

Where did non-organic matierials come from?

Where did "time" and "space"  come from?

:eek:
"When I speak I put on a mask. When I act, I am forced to take it off."  - Helvetius 18th Century

Offline Thrawn

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Evolution info (not a debate topic)
« Reply #5 on: January 18, 2002, 02:06:57 PM »
A soul is a hallucination.  Completely imperceptable, and unmesureable.  Therefore as meaningful as the big invisble purple dragon sitting beside you.

It's my belief that the words God, Universe and Tao are completely interchangable.  

Where did the Universe come from?  Asks the Cristian.

Where did God come from?  Asks the non-Christian.

...

Offline miko2d

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Evolution info (not a debate topic)
« Reply #6 on: January 18, 2002, 02:55:14 PM »
Quote
Originally posted by Gunthr
Miko, in searching for truth I aim for objectivity, so I appreciate your suggestion to study opposing views.

I was just wondering how you arrived at this:

" Was Creator's intervention necessary for the proceeding of Evolution? Absolutely no. "


 It just means that the evolution through mutation and selection is working fine (according to regular probability rules - without need to invoke a miracle to explain something) - as we observe in nature or laboratory.

 To reduce it to the utmost simplicity: Is divine interference necessary to explain getting 53 heads/47 tails out of 100 coin tosses? Absolutely not. It is likely to happen naturally. Does not mean though that divine intervference was not involved.
 Divine interference would be much more compelling explanation if we get 100 heads out of 100 tosses with a good coin.
 That is a meat of one of the main arguments - creationists say that probability of arriving to  life of modern complexity through selection is so low as to require divine explanation.
 Darwinists state that according to the laws of nature this probability is so high as to be almost inevitable.

 Our perceptions change with our knowlege. Before Gallileo people thought that an object in motion required constant application of force - contrary to the modern law of inertia. So the Sun moving through the sky implied someone pushing it - likely a deity.
 Once we discovered Newton's laws, it is clear that Sun is perfectly fine moving across the sky without day-to-day divine intervention.

 Knowing the basic properties of simple molecules we can predict the probability of more complex occurences and when we test them in the lab, the probabilities are not different from predicted.
 We create new breeds of animals/palnts through selection, induced mutation (x-rays) and direct gene manipulation without help from deity.
 So it looks like the divine interrvention is not necessary for operation of evolution. That does not, of course constitute a proof that the divine intervention was not involved.

 There is nothing in certain breeds of animals to tell an observer that they were evolved intentionally by humans as opposite to the rest of the breeds that were evolved naturally (or Created, if you prefer).
 Of course examining and statistically analyzing the ancestors of those animals if their remains are preserved, could give some indication wether the process was artificially affected.

 With genetically engineered species it is much easier - if a species of corn has a complete complex of genes for production of some kind of protein that is not found in similar form in it's close relative species, especially if that protein is a valuable drug or copy of another one found only in animals, we can be sure it was added.

 A creatorionists will be vindicated if God shows up one day and testifies to their point of view.
 A darvinist will never be 100% sure that there was not divine intervention even if we reproduce origin of life and evolution many times - unless God shows up and testifies that He did not create life :) :) :)

 Zig: human body consists of the same proteins the second after it dies as it did the second before it died. whats the difference?
 Now you are confusing a definition of life with physiological process of living in one statement.

 Physiological death means some clear and easily identifiable change in chemical/mechanical/physiological operation of a complex mechanism that is a body. You cannot even exactly specify what the moment of death is unless you tell us what you mean by life.
 A cell is alive if it can maintain it's structure and capable of division (reproduction). Sells of a body can be alive long after the organism is considered dead. A death of a cell always have some reason - like not enough of certain nutrient coming in or poisonous by-product of operation not being removed.
 Why those stopped? There must be some explanation like the blood flow stopped because all the blood poured out of a punctured hole or the heart stopped pumping because the nerve through which the brain is controlling it was damaged or deteriorated beyong operation.
 Many of those conditions are reversible and loss of conciousness is not death - we lose conciousless much more often then we die.
 I guess you may assume that death is when "soul" leaves the body but there is no way to measure when or if that happens (does not mean that it does not happen).

 Many animals are alive - do they have souls? Insects, amoebas, primitive organisms? They operate on the same biological principles. Since we know every single aspect of that operation - starting with molecular level through physiology to mechanics, nowhere intervention of the soul required to explain the process.
 In fact many artificial entities, especially computer-simulated exibit life-like behavuor including adaptability and evolution.

 BTW, male of praying mantis often starts copulating with a female afer she bits his head off - actually enhances his sexual drive due to removal of inhibition centers. Can he be alive without head? If not, then a dead entity can produce live offspring.

 If you postulate that the animals we consider alive do not have a soul and only humans do, it means life-like operation is possible without it.
 Then it becomes possible to postulate that a soul can leave a body with all the physiological processes unaffected - so the rest of us would not even notice that someone is "dead" or at least soulless.

 Does your vision of God have soul? He must. Would his soul depend as much on physiological processes as ours seem to? Would you even claim that He has any physiological processes rather then being pure spirit? Angels are supposed to be beings of pure spirit  - no bodies - and they are not considered dead.

 I am not trying to argue the actual point here (either of the two), just show that you are not correct in bringing up the concept of soul and physiological function we call "life" in one argument and/or linking them together.

Gunthr: it begs the questions:
 Where did the primordial soup come from?

 Hey, this thread is about Darvinism. I had to make some assumptions - can't start with Adam. Had in fact spend 15 minutes cutting letters from the original post because it was too big :)
 Wherever the inorganic molecules came from, you cannot deny their existance or claim that they were somehow different 5 billion years ago then they are now. Darwinist "Origin of Life" hypothesys state that complex molecules/organisms could come up from the regular simple molecules with some environment conditions met, including inflow of energy in some form.
 Where the simlpe molecules came from is a question of chemistry and physics.
 There are many great books on those subgects and specifically on the origin of Universe.
 What's more, you do not have to believe that God created life if you believe that God created the Universe and set it up in such a way as to produce life. Being omniscient, He did not really have to be involved in day-to day operation because He could have set it up the right way from the start. Some physicists are religious people, by the way.
 I am pretty sure that Darvin was a religious man too. He just doubted that a christian God would design the life as we know it - and he had a good reason:

Darwin: I cannot persuade myself that a beneficent and omnipotent God would have designedly created the Ichneumonidae [wasps] with the express intention of their [larva] feeding within the living bodies of Caterpillars, or that a cat should play with mice

 The wasp paralyses the caterpillars, but does not anesthetise them, so they feel every moment of their slowly (days) being eaten alive while unable to control a single muscle to do anything about it.
 It is just one of a multitude of such examples. That directly contradicts  the of infinite mercy attributed to the Creator by christians. More like some cruel Aztec god that demands suffering as a sacrifice.

 miko
« Last Edit: January 18, 2002, 03:06:07 PM by miko2d »

Offline Ripsnort

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« Reply #7 on: January 18, 2002, 02:58:51 PM »
Quote
Originally posted by Thrawn
A soul is a hallucination.  Completely imperceptable, and unmesureable.  Therefore as meaningful as the big invisble purple dragon sitting beside you.
 


Oh my, you are in for a shock.

Offline miko2d

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Evolution info (not a debate topic)
« Reply #8 on: January 18, 2002, 03:18:51 PM »
Quote
Originally posted by Thrawn
A soul is a hallucination.  Completely imperceptable, and unmesureable.  Therefore as meaningful as the big invisble purple dragon sitting beside you.

 Please, this is not a thread to argue about soul. It is a theread how to argue about soul (and anything else - in Darwinism and also outside it). While truth of the existance of soul or origin of life may have no bearing on your life, learning to argue correctly can be very usefull.

 Also, if you read some latest physics theories - espeically on the supposed structure and properties of vacuum on microscopic scale - fluctuations and "tunneling" events, something out of nothing - sounds even more miraculous then soul.

 miko
« Last Edit: January 18, 2002, 03:23:30 PM by miko2d »

Offline Thrawn

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Evolution info (not a debate topic)
« Reply #9 on: January 18, 2002, 03:21:45 PM »
Quote
Originally posted by Ripsnort


Oh my, you are in for a shock.


LOL!  I'm not the one with the invisble dragon sitting beside him.


Sorry, miko.  Couldn't resist.  I'll leave now.:o

Offline midnight Target

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« Reply #10 on: January 18, 2002, 03:36:55 PM »
Dawkins writes:

  "It rapidly became clear to me that the most imaginative way of looking at evolution, and the most inspiring way of teaching it, was to say that it's all about the genes. It's the genes that, for their own good, are manipulating the bodies they ride about in. The individual organism is a survival machine for its genes."

Very interesting man.

 I would like to thank Miko for putting all this effort into the explanation of Darwinian Natural Selection. I don't have that much patience ... miko.

Offline Gunthr

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Evolution info (not a debate topic)
« Reply #11 on: January 18, 2002, 09:02:59 PM »
" Was Creator's intervention necessary for the proceeding of Evolution? Absolutely no. "


 
Quote
It just means that the evolution through mutation and selection is working fine (according to regular probability rules - without need to invoke a miracle to explain something) - as we observe in nature or laboratory.


Ok, Miko. I understand what you mean now. Because the theory of evolution can explain events through natural phenomena, there is no need to look for supernatural causes. Ok. That is the scientific method, and of course, it doesn't mean that the Creator's intervention wasn't required, just that when working with a hypothesis, just like when you are troubleshooting something mechanical, you work from simple explanations, and rule them out before you move on to more  complex explanations.

I just wondered where you were coming from. If the standard of proof as to evolution were by the "preponderance of the evidence" - the theory would be accepted by all. Its very hard to refute it.

However, its inmatierial to my belief in God.  
"When I speak I put on a mask. When I act, I am forced to take it off."  - Helvetius 18th Century

Offline Thrawn

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Evolution info (not a debate topic)
« Reply #12 on: January 18, 2002, 09:11:48 PM »
Quote
Originally posted by Gunthr
[just like when you are troubleshooting something mechanical, you work from simple explanations, and rule them out before you move on to more  complex explanations.


There's actually a term for this,

"Occam's Razor"

A rule in science and philosophy stating that entities should not be multiplied needlessly. This rule is interpreted to mean that the simplest of two or more competing theories is preferable and that an explanation for unknown phenomena should first be attempted in terms of what is already known. Also called law of parsimony.