Eagler: mikos ego at it again ... you go clone king Ego? Cloning? What the heck are you talking about?
funkedup: Miko in your specific example of the soldier, I think bringing a child into the world without two parents is wrong because it quite clearly hurts the child's development. I agree - it would have been much better to let the guy raise his children for 20 years and only go to the boot camp at frisky middle age of 48.
Unfortunately some occupations coincide with the time when a person is most fertile and most importantly alive. Time works against us in that respect.
If we deny a person a stake in the future, what incentive does he have to sacrifice for it? What right do we have to ask him to?
I mean it is good if he subscribes to collectivist ideology that he must sacrifice himself for other people's children and is content with that but what if he doesn't?
Dying for someone else's interests is pretty bad - meybe evem worse than raising a loved child by singe parents and grandparents.
How about them, by the way - raising a (sigle?) child and having him die with no hope for grandchildren, no chance to adopt (who would let them at their age?), no hope, no future?
My grandfather spent five years in Stalin's camps and was released just in time to go die in WWII. He had seen my father for very short time - months, and did not raise him at all. Millions of children were orphaned in similar way and grew up OK. Would you really have wished that they have not been born?
Oh, yeah - my grandmother lost her health working 20-hour shifts on a munition factory during the war (Siberia, -40 degrees, roof but no walls, etc.) and did not have more children even though she was lucky to remarry - despite a severe shortage of men. An ability to have a child would certainly come in handy if such technology were available.
In general, I think it's wasteful of society's resources to spend zillions of dollars so somebody can have the superficial warm and fuzzy feeling that their child came from their genetic material. Who said I want "society" to contribute? A soldier's life sacrificed in the line of duty is certainly worth a few hundred thousand dollars, so the state can provide life insurance for him or private charity if teh state is too cheap.
For everybody else the creation and storage of embryos is a personal expence and not that large - few thousands for conception and few hundreds a year for storage.
Cost of raising them may be covered covered by a dead spouse's privately-bought life insurance - or wages of both spouses if one of them got infertile.
I am talking of course about the situation in a free society. In a communist society where every expence comes out of "society's resources" rather than private ones, your financial considerations are completely appropriate but are probably irrelevant - unless you get to be the top dog.
Same goes for the "benefit of society". We are not legally required to live for the benefit of society so far and as long as one does not claim society's funds for that, what's the problem?
If adoption is too difficult, then we need to fix that. I've never heard a politician running on that issue. Usually people desperate to have children do not have time or inclination for political games. It's not like politically anyone is against it. It's just the actual process of dealing with bureaucracy that is impassable.
Anyway, many people consider life not limited to one body but mor like a process in action. They do not believe that life ends with the ceasing of function of a particular body but carries on through the descendants.
Nobody has to share or subcidise their beliefs but doing anything to deny them that choice would be religious prosecution.
miko