Originally posted by Hortlund
Not really. Your opinion amounts to exactly jack **** in this discussion since you clearly dont have a ****ing clue. If you do any sort of poll among any sort of people and ask whos a fundie christian, I dont think anyone will answer "serbs" or "IRA"...you, however do.
I think a lot of Britons would point towards Northern Ireland if asked that question, and I know quite a few Bosnian Muslims who would point to the Serbs. Or I should say “knew” since it has been a while since I was “in country”. If you ask the Americans I would wager some of them would point to the Christian “Army of God” fundamentalists who bomb abortion clinics, but then again the Americans never were much interested in European affairs. If you ask the Indians many would point to the National Liberation Front of Tripura, a fundamentalist Christian militant group in India. Ask the Ugandans and some would point to the Lord's Resistance Army.
Originally posted by Hortlund
You dont have any arguments. Your examples of religiously motivated killings are in reality examples of something else entirely...nationalistic motivated killings. Who? Serbs kill and terrorize for nationalistic reasons. IRA kill and terrorize for nationalistic reasons. Who are these mythical christians you are referring to?
The conflict in Northern Ireland is not the result on any
one factor, but a multitude of factors. Nationalism is certainly one of them, and so is religion. My opinions do not stand alone:
Gary Easthope
University of East Anglia
Conflict in Northern Ireland in August 1969 is seen as a consequence of the type and patterning of social relationships in that society. Social relations are personal and patterned primarily by the categories of Protestant and Catholic which are ascribed at birth. This patterning results in communities of Catholics and communities of Protestants. These communities form `congregations' in the `churches' of Republicanism and Loyalism respectively. Conflict between communities has two effects. First, it serves to clearly delineate the physical, social, and symbolic boundaries between communities. Second, it creates conditions conducive to the growth of `political sects' based on the `congregations' which may conflict with each other, sometimes violently, even though they belong to the same `church'.
The Longest War: Northern Ireland's Troubled History
by Marc Mulholland (Author) "Why have divisions dating from the Reformation of the sixteenth century and the plantations and religious wars of the seventeenth century persisted through Enlightenment, revolution,..."
"The Northern Ireland conflict is a religious conflict. Economic and social considerations are also crucial, but it was the fact that the competing populations in Ireland adhered and still adhere to competing religious traditions which has given the conflict its enduring and intractable quality" Steve Bruce: God Save Ulster, Oxford, 1986, p24
"Politics in the North is not politics exploiting religion. That is far too simple an explanation: it is one which trips readily off the tongue of commentators who are used to a cultural style in which the politically pragmatic is the normal way of conducting affairs and all other considerations are put to its use. In the case of Northern Ireland the relationship is much more complex. It is more a question of religion inspiring politics titan of politics making use of religion.
It is a situation more akin to the first half of seventeenth ‑century England than to the last quarter of twentieth century
Britain" ‑ John Hickey: Religion and the Northern Ireland Problem, Gill and Macmillan, 1984, p67
"The ancient quarrel is, of course, about power, and about its economic base as well as about its political manifestations. But such clichés can hardly satisfy us. If we ask further what are the ends for which the possession of power is coveted, we may perhaps come closer to the truth about Ulster. In that small and beautiful region different cultures have collided because each has a view of life which it deems to be threatened by its opponents and power is the means by which a particular view of life can be maintained against all rivals. These views of life are founded upon religion because this is a region where religion is still considered as a vital determinant of everything important in the human condition. And religion is vital because there have been in conflict three (latterly) two deeply conservative, strongly opinionated communities each of whose Churches still expresses what the members of these Churches believe to be the truth" F.S.L. Lyons: Culture and Anarchy in Ireland, 1984, p144
"If the characteristic mark of a healthy Christianity be to unite its members by a bond of fraternity and love, then there is no country where Christianity has more completely failed than Ireland” W.E.H. Lecky