Author Topic: A Thread for Nilsen  (Read 1526 times)

Offline Seagoon

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A Thread for Nilsen
« on: April 19, 2007, 01:42:42 AM »
Howdy Nilsen,

Sorry about the late start on that thread I promised regarding proof for the existence of God, I got sidetracked into spending time reading about income taxes, but I digress.

I wanted to start by defining some of the rules for the discussion, in the hopes that this will make it more profitable. Frankly, I don’t expect any level of evidence alone to convert you to a belief in the God of the bible, as I believe that requires a supernatural work of God, but I do hope that at least we’ll have a good conversation about the subject.

First lets start by talking about worldviews and presuppositions. There are certain worldviews that can act to make the discussion of God nearly impossible, one of them is materialism. For instance in our previous discussion you argued that religion was a crutch for the weak. This argument is an answer to the question “since there isn’t a God, why is there religion?” The question itself assumes that God doesn’t exist. In fact it stems from a worldview that states as Carl Sagan did “The cosmos is all that is, or ever was, or ever will be.” It pictures the universe as a closed system in which there is only matter, there is nothing and no one outside the box, no such thing as the spiritual or souls or a creator or an afterlife. Life is merely a brief blip between oblivions and death really is personal extinction. It also implies other things, among them that life is ultimately meaningless, and that ethics are only human constructs.

Now obviously I don’t accept the materialist (or naturalist if you prefer) worldview. I believe the universe is an open system, that it was created, that there is a personal God who is “outside of the box” and has the ability to interact with and affect his creation and who can be known, that history has meaning and purpose, that ethics have a basis in absolutes established by the creator, that humans are not merely matter but body AND soul and that there is a spiritual realm.

Now for the materialist, miracles are inherently impossible, so for every report of a miraculous event, there has to be a “natural explanation” because the assumption is that there is no creator able to directly affect his creation. No amount of evidence that something is genuinely without a natural explanation will satisfy him. The theist on the other hand, accepts that there is a God and that therefore we should expect him to work directly as well as indirectly in his creation, and since he is not “in the box” or bound by its constraints he can do whatever is in accordance with his nature.

Now obviously I can’t force you to adopt a theistic worldview for the discussion, but what I would ask is that you be willing to at least move to the theoretical position “if there is a God, then what we would call miracles are possible.” Without at least the willingness to accept the possibility of a theistic worldview, we’d be unable to talk about the existence of God in a meaningful way. I would invite you to argue for or defend materialism if you wish, that would also be a round-about way of discussing the existence of God.

Anyway, regarding the actual evidence, I’m going to be starting from the classical philosophical standpoint, which probably won’t convince you, then I’ll try to persuade you of the truth of the witness of the bible, which is actually more persuasive.

First let me start out with an argument based on observation and logic.

The universe could not have been self-created or spontaneously generated from nothing. If at one time there really was nothing, there would always only be nothing, because from nothing, nothing comes. Additionally, the second law of thermodynamics (the entropy of the universe is increasing) makes the idea of an eternal or infinite universe impossible. Therefore the universe was caused or begun, and since matter cannot bring itself into existence, or the creation of matter to have been a spontaneous and uncaused event (the necessary and sufficient conditions for creation could not have existed forever in a timeless, changeless state and then suddenly occurred) something had to create that matter ex nihilo, that is from nothing. That is a timeless agent deliberately decided to create the universe. Such a decision can only be made by a person. This only conceivable timeless and immutable agent with the ability to make a decision and the power to bring it about, is God.

- SEAGOON
« Last Edit: April 19, 2007, 02:06:35 AM by Seagoon »
SEAGOON aka Pastor Andy Webb
"We have no government armed with power capable of contending with human passions unbridled by morality and religion... Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other." - John Adams

Offline Nilsen

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A Thread for Nilsen
« Reply #1 on: April 19, 2007, 02:29:40 AM »
Morning Seagoon.

As you said you can not prove the existence of God with hard evidence, just as I can't prove that there is no God. What you belive in is based on input from other people and/or some other experience that you have had and that you have chosen to give God credit for ,and that is evidence enough for you.

Discussing religion is abit like discussing what color is best. If you belive in it then you find evidence that is good enough for you on a daily basis and vice versa.

Yes i belive that the "universe" has created humanity and all other things around us, and I belive it has an open architecture based on open-source software. Its full of bugs and unexplained crashes but every now and then a string of code is made that boots up something that sorta works.

Space and time is never ending and at some point things just comes together. I belive that every second somewere an infinate ammount of new life, planets and whatnot is created somewere in space and always has been and always will. I do not belive there is a god out there that controls it all, and if it is then he is a sadistical sob based on proof you can see around you every day.

Offline BBBB

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A Thread for Nilsen
« Reply #2 on: April 19, 2007, 05:46:04 AM »
Quiet heathen. :p There is a book that I think you should read, it is called One Heartbeat Away: Your Journey into Eternity by Mark Cahill
http://www.amazon.com/One-Heartbeat-Away-Journey-Eternity/dp/0964366576

It is an amazing book. It reads fast and was a real eye opener for me. Being somewhat of a realist, I have always struggled with my faith. More so after coming home from Iraq.
  This book really helped me. It put things into prospective for me. The book made things easy to understand. It is also loaded with really neat facts. You don't even have to buy it. PM me your address and I will mail you my copy. I feel you really want to believe, you just don't know how. If you didn't, you wouldn't want to engage in these types of discussions. I was the same way once.

-Sp0t

Offline moot

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A Thread for Nilsen
« Reply #3 on: April 19, 2007, 05:54:04 AM »
I'd like a copy too.  Does it resolve the impossibility to rationaly conclude anything from something irrational as religion is?
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Offline Vulcan

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Re: A Thread for Nilsen
« Reply #4 on: April 19, 2007, 06:33:57 AM »
Quote
Originally posted by Seagoon
This argument is an answer to the question “since there isn’t a God, why is there religion?”


religion does not require a god to exist. See buddhism.

Offline Xasthur

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A Thread for Nilsen
« Reply #5 on: April 19, 2007, 09:14:47 AM »
I thought I might step in on this one and add a reply to Seagoon.

Given your arguements above "
The universe could not have been self-created or spontaneously generated from nothing"
, Seagoon, I will assume that you believe something similar to the following:

Gottfried Wilhelm von Leibniz uses the Principle of Sufficient Reason to explain the existence of a monotheistic god. He uses the example of a book. The first copy of the book provides the reason for the existence of the following book (in that the following book is copied from the previous copy) and that this will continue in a series such as:

 “Book ‘A’ creates ----> book ‘B’ -----> which creates book ‘C’ ----> which then creates book ‘D’ etc”. However, no book in this series provides a sufficient reason for the existence of the series itself, nowhere in this series is there an explanation for the existence of the series or for book ‘A’. Thus, Leibniz proposes that the reason for the existence of this series resides outside in something ‘extra-mundane’ or extraordinary, a God (a metaphysical necessary entity).

To clarify before I give my response, a contingent entity is an entity that does not provide a reason for its own existence (as a metaphysically necessary entity does), such as a person, the book used in the example given above... etc

Now, I say that Leibniz seems to assume the truth of his premises in order to reach his conclusion; that there is a monotheistic God. Leibniz assumes that contingent entities exist and that they need a sufficient reason to exist. He also puts forward the notion that a metaphysical necessary entity provides a sufficient reason for itself and also provides a sufficient reason for contingent entities. If this is the case and the metaphysically necessary being must exist… if a metaphysically necessary entity provides an explanation for the existence of a contingent being the reason for the contingent being entails metaphysical necessity. This leads to removal on contingency from Leibniz’s argument and devastates Leibniz’s argument for the principle of sufficient reason.


I'd be interested to know what you think of this



Regards

-Archaius
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Offline Stegahorse

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A Thread for Nilsen
« Reply #6 on: April 19, 2007, 09:39:04 AM »
The best explanation of God I have heard is that Human beings have the irresistable need to be in charge, and lacking that efficacy, put an imaginary human being in charge of everything.

Science fits all known definitions for religion: Therefore, Science is a religion.
The Scientific Method is the only path to success in that religion. The true Scientific Method draws no conclusions, only results or data. Human beings interpret the result or data according to their present need and validate it by calling it Science.

The only experiance we know is that of a Human Being, We have not made contact with anyone outside our Solar System. We cannot know anything else until we do get an outside perspective.

We could very well BE wrong.

God grant me the Serenity to accept the things I cannot change,
the courage to change the things I can,
and the wisdom to know the difference.
I thought I was important until I got Cancer and had to go to a cancer clinic.

Offline moot

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A Thread for Nilsen
« Reply #7 on: April 19, 2007, 10:30:34 AM »
Quote
Originally posted by Stegahorse
Science is a religion.

False.
Quote
religion   Show phonetics
noun
1 [C or U] the belief in and worship of a god or gods, or any such system of belief and worship:
the Christian religion


2 [C] INFORMAL an activity which someone is extremely enthusiastic about and does regularly:
Football is a religion for these people.

Science the informal activity-'religion' is a machine made by the same sort of dogmatic people who have made a machine out of Religion the idea.
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Offline Gunthr

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A Thread for Nilsen
« Reply #8 on: April 19, 2007, 10:54:04 AM »
Seagoon, that logical argument is facinating.  Could you explain this a bit more:
Quote
Additionally, the second law of thermodynamics (the entropy of the universe is increasing) makes the idea of an eternal or infinite universe impossible.
  how would increasing entropy make the idea of an eternal universe impossible? because the universe is becoming more disorganized?
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Offline Xasthur

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A Thread for Nilsen
« Reply #9 on: April 19, 2007, 12:44:25 PM »
I believe that the behavior of atoms and, in particular, atomic decay suggests that nature need not obey 'natural laws' at all times.

I am not sure of this, I have only heard it discussed briefly and from a philosophical stand-point, not a scientific one.
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Offline Laurie

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A Thread for Nilsen
« Reply #10 on: April 19, 2007, 02:35:33 PM »
some discredit the belief of god by saying he cannot be everywhere at once, yet scientists last year proved that electrons can BE IN TWO PLACES AT ONCE,
and at the end of the day, who knows?
we know almost nothing about the universe we live in and the grander scheme of  things

Offline Seagoon

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A Thread for Nilsen
« Reply #11 on: April 19, 2007, 03:13:37 PM »
Hello Nilsen,

My apologies for slow replies, this week is turning out to be a real occurence of the old conundrum; "The more I do, the further behind I get."

Quote
Originally posted by Nilsen
Morning Seagoon.

As you said you can not prove the existence of God with hard evidence, just as I can't prove that there is no God.


That is not quite true. I would say that there is hard evidence for the existence of God, and that it is even available in three different categories, the physical (or general revelation of his existence and glory), the personal (or special revelation of his nature and will) and the logical (which can be seen in the problems inherent in presupposing he doesn't exist and all the transcendent categories that we can only have or understand if he does exist).

The evidence that we perceive is precisely the evidence that we would expect to find for a God who is both personal and spiritual, who made the universe, is ordering it, and makes himself known to his creation through revelation. We see this in the very existence of creation itself, as Psalm 19:1-3 puts it “The heavens declare the glory of God; And the firmament shows His handiwork. Day unto day utters speech, And night unto night reveals knowledge. There is no speech nor language Where their voice is not heard. Additionally, as our progress in science continues, and we continue to find that the universe is amazingly orderly with closely defined laws governing all its interactions, rather than chaotic and random the evidence for design continues to pile up. As we learn, for instance, more about the interior workings of cells, and see the irreducible complexity of their mechanisms, learn that the DNA strands in a single cell contain more information than all the libraries of the world and contemplate the fact that matter has no means of having generated that information and that it cannot be accounted for with the sleight of hand of simply saying “time+chance=everything” or as we learn that life on our planet required an impossibly long list of things to come together, the idea of random, unthinking, chaotic matter creating so much finely balanced order and design becomes more and more impossible.

The evidence for His existence is there and always has been, the problem is that for well over 100 years now, our interpretation of that data has been inextricably wed to the naturalist presupposition that states “matter is all there is” and that regardless of what we find, the hypothesis that the universe is designed is unacceptable. As one biochemist put it to me, I realized that if the universe is designed then we have closed and locked the very doors that would allow us to understand the structure of the universe. While still not anything close to a Christian , what he has discovered as a biochemists about the structure of life has caused him to abandon the idea of non-directed origins for that life. As he put it, “I guess like someone has said, I got tired of looking a Mt. Rushmore and saying 'I wonder how the random action of wind and rain acted to make the mountain look like the faces of  Washington, Jefferson, Roosevelt, and Lincoln.' "

Quote

What you belive in is based on input from other people and/or some other experience that you have had and that you have chosen to give God credit for ,and that is evidence enough for you.


Nilsen, I grew up in an atmosphere so soaked with Naturalistic presuppositions that they were part of the very air I breathed. I expressed them on a daily basis without even knowing that I did, most people do. The very belief in the non-existence of God has become so ingrained in our academia, that to even suggest otherwise or present why you think that might be the case is to face instant and terrible excommunication from the scientific establishment. In literature I read I absorbed and accepted elements of existentialist and nihilist philosophy based on the naturalism almost uncritically. In fact it was the process of examination of those worldviews, and especially running those systems, that began to turn me against those explanations and I ended up drifting closer to and then getting involved in Eastern mysticism and the occult, because while those systems were no “tighter” or better able to explain the data, at least they weren’t quite as hopeless. Throughout all of this personal journeying, I continued to despise and ridicule Christianity and Christians. It wasn’t merely a personal experience or a credulous acceptance of the irrational that changed me, like C.S. Lewis I know what it is to feel the experience of being forced against one’s natural inclination to accept as truth that which we most fervently want to deny. You are free to dismiss my conversion however you will, but it was not quite the free-fall into credulity or the merely the desire to avoid reality. Actually it was the end of the unexamined life for me.

Quote
Yes i belive that the "universe" has created humanity and all other things around us, and I belive it has an open architecture based on open-source software. Its full of bugs and unexplained crashes but every now and then a string of code is made that boots up something that sorta works.

Space and time is never ending and at some point things just comes together. I belive that every second somewere an infinate ammount of new life, planets and whatnot is created somewere in space and always has been and always will. I do not belive there is a god out there that controls it all, and if it is then he is a sadistical sob based on proof you can see around you every day.


Clearly the parameters of the universe are not infinite, therefore an infinite amount of material cannot be being created anywhere. And actually, I think you’ll find that if you run your own system the idea of that system being open is not possible. In order to be “reprogrammed” new information would have to be created, new laws brought into existence, something that matter cannot do, and you have dismissed the possibility of a divine writer and editor. Therefore the “code” that we have is all that we have, all that there is now is all that there is and merely adding in an unexplained “source” for “new code” and new creation ex nihilo is importing your own Deus ex Machina – creating a god inside the system to replace the one outside the system whose existence is denied.

As far as God being a “sadistical sob” (I’m reminded here of Yossarian’s dialogue with Lt. Sch**sskopf’s wife in Catch-22) that might be arguable if as deists and naturalists argue “whatever is, is right.” In other words, if the universe is right as it is, there is something wrong with the creator. The Christian theist however, argues from special revelation that the universe is not right as it is that rather it is fallen, and suffering from the consequences of rebellion against the creator in the form of sin and evil and all their by products (disease, death, corruption, etc.) and that this is of grave concern to the creator, and that he is actively involved in the process of redeeming both his creatures and that creation in a way consistant with his nature so that neither love nor justice are lost.

- SEAGOON
SEAGOON aka Pastor Andy Webb
"We have no government armed with power capable of contending with human passions unbridled by morality and religion... Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other." - John Adams

Offline Seagoon

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A Thread for Nilsen
« Reply #12 on: April 19, 2007, 03:36:44 PM »
Hi Xasthur,

(BTW- Did you get your handle from the band of that name?)

Quote
Originally posted by Xasthur
I thought I might step in on this one and add a reply to Seagoon.

Given your arguements above "
The universe could not have been self-created or spontaneously generated from nothing"
, Seagoon, I will assume that you believe something similar to the following:

Now, I say that Leibniz seems to assume the truth of his premises in order to reach his conclusion; that there is a monotheistic God. Leibniz assumes that contingent entities exist and that they need a sufficient reason to exist. He also puts forward the notion that a metaphysical necessary entity provides a sufficient reason for itself and also provides a sufficient reason for contingent entities. If this is the case and the metaphysically necessary being must exist… if a metaphysically necessary entity provides an explanation for the existence of a contingent being the reason for the contingent being entails metaphysical necessity. This leads to removal on contingency from Leibniz’s argument and devastates Leibniz’s argument for the principle of sufficient reason.


I'd be interested to know what you think of this



Regards

-Archaius


Archaius, forgive me if I give you a relatively short answer,as I'm out of time for replies today. If I were a naturalist or an existentialist, then no, there would be no way that I could prove contigent entities, or any other entity for that matter really exist, therefore my belief in them would be at best an unprovable supposition (as all true knowledge would be) and I'd be like the man in Crane's poem:

Quote
I saw a man pursuing the horizon;
Round and round they sped.
I was disturbed at this;
I accosted the man.
"It is futile," I said,
"You can never -"
"You lie," he cried,
And ran on.


I do however believe that there are contingent entities that they do not have the power of self-existence, and that an infinite regression of contingent entities is logically impossible (I also believe in laws of logic which also cannot really exist if matter is all there is) and that therefore there must be a self-existent entity that brought these dependent entities into existence.

If your presupposition is that there is no one outside the box and no possible source of objective information about reality than I admit that all we have possible is a epistemological tail chasing exercise. I got done with that kind of tail chasing in 1993.

Sir.

- SEAGOON
SEAGOON aka Pastor Andy Webb
"We have no government armed with power capable of contending with human passions unbridled by morality and religion... Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other." - John Adams

Offline Seagoon

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A Thread for Nilsen
« Reply #13 on: April 19, 2007, 03:49:17 PM »
Hi Gunthr,

Quote
Originally posted by Gunthr
Seagoon, that logical argument is facinating.  Could you explain this a bit more:    how would increasing entropy make the idea of an eternal universe impossible? because the universe is becoming more disorganized?


Please forgive me if I wimp out of writing my own explanation for the above (I'm out of time) and defer to the explanation of this principle offered by J.P. Moreland:

Quote
Thermodynamics is an exact science which deals with energy. The second law of thermodynamics is one of the most fundamental, best-established laws in all of science. The second law involves a concept known as entropy. Entropy can be understood in terms of energy, disorder, or information. The second law states that the entropy of the universe for any closed system therein, where an isolated system is one which has neither mass nor energy flow in or out of the system) is increasing. Put differently, the amount of energy available to do work is decreasing and becoming uniformly distributed. The universe is moving irreversibly toward a state of maximum disorder and minimum energy.

An example may be helpful. Suppose someone enters a room and discovers a cup of coffee which is still warm. He would be able to tell that it had not been there forever; in fact, given the right information, he could even calculate how long it had been cooling off. The second law states that the cup will cool off and the temperature of the room will move toward a state of uniform temperature distribution.

Consider a second example. If someone opens a bottle of perfume in a room, the perfume will leave the bottle and disperse in such a way that it will become uniformly distributed throughout the room. The second law tells us that neither of these examples should happen in reverse order. It is highly improbable that a cup in equilibrium with the temperature of the room will suddenly become hot. Similarly, a room full of perfume evenly distributed will not suddenly change spontaneously in such a way that the perfume will all go into an empty bottle.

Applied to the universe as a whole, the second law tells us that the universe is wearing down irreversibly. It is heading toward a state of maximum disorder and uniform energy distribution. The sun will burn up and all other localized sources of energy will burn up as well. But since a state of maximum entropy has not yet been reached, the universe has not been here forever. If the universe had already undergone an infinite past, it would have reached such a state by now. As theoretical physicist Paul Davies puts it: "If the universe has a finite stock of order, and is changing irreversibly towards disorder—ultimately to thermodynamic equilibrium—two very deep inferences follow immediately. The first is that the universe will eventually die, wallowing, as it were, in its own entropy. This is known among physicists as the 'heat death' of the universe. The second is that the universe cannot have existed forever, otherwise it would have reached its equilibrium end state an infinite time ago. Conclusion: the universe did not always exist."

It would seem, then, that the second law implies a beginning to the universe when the universe was, as it were, wound up and energy and order were put into it.

[Moreland, Scaling the Secular City, Baker 1987, pp.34-35]


Hope that makes it clearer.

- SEAGOON
SEAGOON aka Pastor Andy Webb
"We have no government armed with power capable of contending with human passions unbridled by morality and religion... Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other." - John Adams

Offline DYNAMITE

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A Thread for Nilsen
« Reply #14 on: April 19, 2007, 04:14:20 PM »
Quote
Originally posted by Seagoon



Clearly the parameters of the universe are not infinite, therefore an infinite amount of material cannot be being created anywhere. And actually, I think you’ll find that if you run your own system the idea of that system being open is not possible. In order to be “reprogrammed” new information would have to be created, new laws brought into existence, something that matter cannot do, and you have dismissed the possibility of a divine writer and editor. Therefore the “code” that we have is all that we have, all that there is now is all that there is and merely adding in an unexplained “source” for “new code” and new creation ex nihilo is importing your own Deus ex Machina – creating a god inside the system to replace the one outside the system whose existence is denied.

- SEAGOON


Hi Seagoon

This is a fascinating thread, particularly because you are exceptionally well spoken and have clearly put a lot of thought, effort, and introspection into your posts.  For that you have my utmost respect.

However, I would like to disagree with part of your statement listed above... forgive me if I am quoting you out of context, or getting caught on something trivial outside of you larger point.

When evaluating the open source code metaphor, you stated that
Quote
In order to be “reprogrammed” new information would have to be created, new laws brought into existence, something that matter cannot do, and you have dismissed the possibility of a divine writer and editor.
 I have to say that I think you are underestimating the scale of the code if you feel that it would require outside manipulation to achieve results (life, physical laws, etc).  

We can see this if we shrink this back down to a human scale... for example:  Every day, scientists create new compounds or inventions.  These are not achieved by writing new physical laws.... they are achieved by bringing assets together (be they chemicals, energy, matter, etc) that previously had not interacted.  These separate assets existed before their combination to create something new.  No laws of physics were rewritten.  No material conjured.  Theoretically, this new creation could have naturally occurred given that the proper conditions were in place to allow it.

Granted, in my example there was a guiding force (the scientist).  However, if we go back to the larger scale... that scientist is simply another asset.  Or if you will... simply another part of the open source code.  The code itself has accounted for it.

There is one last thing that I think is important to remember, and that is that  just because there is Chaos, that does not negate consequence.  In a vast system such as the Universe, should material randomly combine to create something new, that system is now forever changed.  New possibilities are now available, as a new asset is now open for interaction.  The system has not been manipulated by an outside source, yet through its very existence new possibilities are available.  And this will continue.

Thanks for your time-

-Dyna