Author Topic: Vatican deals blow to Intelligent Design  (Read 2166 times)

Offline DDH

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Lambo lets talk
« Reply #90 on: January 23, 2006, 03:54:33 PM »
Lambo:As long as we view things from different glasses we will continue to see things differently, even if we look at the same thing.
You can read the full write up here
http://www.answersingenesis.org/cre...i1/creation.asp
Past and present
We all exist in the present—and the facts all exist in the present. When one is trying to understand how the evidence came about (Where did the animals come from? How did the fossil layers form? etc.), what we are actually trying to do is to connect the past to the present.
However, if we weren’t there in the past to observe events, how can we know what happened so we can explain the present? It would be great to have a time machine so we could know for sure about past events.
Christians of course claim they do, in a sense, have a ‘time machine’. They have a book called the Bible which claims to be the Word of God who has always been there, and has revealed to us the major events of the past about which we need to know.


DDH:  Actually, those of us who are scientists or who teach science do, indeed, have such a time machine.  We call it “science”.  Imagine for a moment that you are charged with investigating a fairly recent event such as a train wreck, a plane crash, or a murder.  There is an entire branch of science dedicated to the investigation of such past events.  We call this branch of science “forensic science” and we often ask people adept at the practice of this science to tell us what their best scientifically informed guess is as to what has happened in the past, such as what caused a plane to crash or what triggered a mine explosion or what caused a building or bridge to collapse, in order to keep it from happening again.  Of course, the most obvious reason that we would need to ask these people to practice their expertise in this science is that we weren’t there and the people who WERE there as witnesses or participants are now deceased.
The interesting thing about forensic science is that it uses exactly the same techniques, methodologies, and mathematical equations as the more common and mundane fields of science such as physics, chemistry, biology, physiology, climatology, and engineering.  These techniques, methodologies, and mathematical equations are the same for forensic science as they are for regular science.  And the mathematical equations of regular science have a very unique characteristic: they have great predictive capability.  The prophetic capability of Newtons’s F=M X a or Einstein’s E=m c**2 is without peer.  Biblical prophecy can’t even begin to approach the success of the predictability of the differential equations of ballistic motion that hold communications satellites in orbit around the earth.  Of course, the only difference between the various scientific fields is whether we run the equations forward or backward.  For fields like architecture, chemical engineering, civil engineering, aerospace engineering, weather prediction, ballistic missile design, astronomy, bridge building, software design, electrical engineering, designing weapons of mass destruction, etc. we run the mathematical equations forward.  For fields like archaeology, pathology, forensic engineering, forensic pathology, medical diagnosis, cosmology, and even Biblical ethnology, we run the mathematical equations backwards.  The equations seem to work equally well going backward as forward.

Lambo:On the basis of these events (Creation, Fall, Flood, Babel, etc.), we have a set of presuppositions to build a way of thinking which enables us to interpret the evidence of the present.

DDH: Hold that thought.  We will return to it momentarily.

Lambo:Evolutionists have certain beliefs about the past/present that they presuppose, e.g. no God (or at least none who performed acts of special creation), so they build a different way of thinking to interpret the evidence of the present.

DDH: Well, actually, no.  Evolutionary biologists have no need whatsoever of hypothesizing either that God exists or that God does not exist.  Indeed, evolutionary biologists don’t even concern themselves with God at all.  If they are involved in science, that hypothesis is precluded from their consideration.  Evolutionary biologists begin where all science begins, i.e. in doubt.  All of modern Western science began with Rene Descartes’ “Discourse on Method”.  Most lay people are only familiar with this treatise through the famous dictum, “Cogito ergo sum”, most often translated as “I think, therefore I am” but more correctly translated as “I am thinking, therefore I exist.”  In this treatise Descartes dared to do the unthinkable, which was to question how humankind could know anything.  And, then granting the singular assumption that it was possible to actually know anything, Descartes went on to ask an even more insightful question, “with what certainty did we know that we knew anything?”  Descartes dared to think like an atheist and managed to not get toasted in a time when doubters were commonly burned at the stake by the Church for such questioning.  Other famous thinkers, Spinoza, Leibnitz, Newton, and Einstein, to name only a few, went on to build principle on top of principle to Descartes’ fundamental scientific underpinnings.
With over 300 years of hindsight, modern philosophers of science inform us that there are three unifying strands that tie all of this scientific work together.
The first is that the success of all of this work derives from the willingness of those, who would use this method to think, only in naturalistic terms.  That is to say that the observer is only permitted explanations that would have objective explanatory value.  There can be no explanations that would not look objectively like an explanation to everyone who heard the explanation.  The objective explanation cannot invoke magic, miracles, faith, or fairies, not that they might not actually be the cause of what was being observed, but simply because those attributes are not the same for everyone.  The explanation must be in terms that everyone could agree to. If the other person could not see the explanation as the cause of the phenomenon, there was no explanatory value expressed in the “explanation”.  Any acceptable stepwise scientific explanation had to stop at the step before the step that requires the explanation “and then a miracle happens”.  This does not deny the existence of some deity, nor does it require that denial.  It simply states that any explanation, to remain scientific, had to stop at the step before coming to that explanation.
The second unifying strand was that all useful scientific theories made some type of prediction.  The prediction could be trivial or monumental.  But, some type of prediction was absolutely essential for the theory to be called science.  It is often thought that this means that scientific theories are testable against said predictions.  This is not categorically true.  There are some “scientific theories” such as string theory that actually make predictions but that cannot be formally tested, at least with any form of technology that we are likely to acquire in a reasonable period of time.  But, if string theory remains untestable, it will almost certainly be replaced by a theory that actually is testable.
Finally, ALL scientific theories can be imagined in some way to be falsifiable.  We can imagine a way in which the theory in question could be proved to be false.  This is not to say that the theory is false.  We are simply saying that we can imagine some set of circumstances that would cause us to come to doubt the explanatory nature of the theory.  If one cannot state some fashion in which the explanation could be shown to be false, then once again the theory’s explanatory power is brought into question.  For example, if hereditary theory ever came up with an individual offspring whose phenotype (i.e. its physical characteristics) had no relationship whatsoever to its genotype (i.e. the arrangement of the DNA in the organisms genetic chromosomal structure), then all of hereditary theory would be thrown into chaos and the entire understanding of heredity would have to be reformulated, assuming that a field of science called “heredity” even continued to exist at all.  If fossils from much deeper layers turned out to be much more complex and much younger than fossils found in shallower sedimentary layers, then the entire field of paleontology (strictly speaking, stratigraphy) would be brought into question, and we would naturally be justified in continuing our search for a coherent and logical theory with more all-encompassing explanatory power.
With regard to the modern fusion of genetic theory with Darwinian evolution, often referred to as the Modern Synthesis, it is the fact that the genetic information that we have does not contradict either the morphological (Linnean) classification of the living world into Kingdom, Phylum, Class, Genus and Species or the cladistic analysis that convinces us that evolution is a true representation of the way that things actually happened.  It is one of the great successes of Darwinian evolution that modern genetic techniques have confirmed the much earlier morphological (Linnean) classification scheme rather than contradicting it.
The day that ID people proffer up some way in which ID might be made falsifiable or some prediction that might be made from ID or Creationist theory, they will be that much closer to having their “theory”accepted as science.  But, to date, we have had zip from them on either score.

Offline DDH

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part 2
« Reply #91 on: January 23, 2006, 03:56:13 PM »
Lambo:Thus, when Christians and non-Christians argue about the evidence, in reality they are arguing about their interpretations based on their presuppositions.

That’s why the argument often turns into something like:

‘Can’t you see what I’m talking about?’

‘No, I can’t. Don’t you see how wrong you are?’

‘No, I’m not wrong. It’s obvious that I’m right.’

‘No, it’s not obvious.’ And so on.

These two people are arguing about the same evidence, but they are looking at the evidence through different glasses.

It’s not until these two people recognize the argument is really about the presuppositions they have to start with, that they will begin to deal with the foundational reasons for their different beliefs. A person will not interpret the evidence differently until they put on a different set of glasses—which means to change one’s presuppositions.


DDH: Again, no.  When we consider most scientific topics or topics that lend themselves to rationality, we engage in a language game, as Philosopher Ludwig Wittgenstein called it.  The exact same facts must apply or be agreed to.  And the rules of logic for consistency of premises and what constitutes logical coherency MUST remain the same both sides of the dialogue.  In order to play the scientific language game our definitions must be the same and our understanding of what constitutes a logical fallacy at all times remains the same.
I have often observed that when religious people wish to discuss theology or Christian apologetics, they often indulge in a mishmash of ethical premises mixed with theological or creedal tenets and pseudo-logic that attempts to mimic mathematical logic without adhering to any of the basic tenets of formal logic, nor are any of the usual logical fallacies observed and avoided.  I have come to call this mishmash of pseudo-logic and theology “God-speak”.  You will often see “God-speak” in theological discussions of the theory of atonement, which generally offers no less than eight different theories of atonement, all of which are logically incompatible, with no effort whatsoever to say which theory is operative or paramount.

Lambo:I’ve found that a Christian who understands these things can actually put on the evolutionist’s glasses (without accepting the presuppositions as true) and understand how they look at evidence. However, for a number of reasons, including spiritual ones, a non-Christian usually can’t put on the Christian’s glasses—unless they recognize the presuppositional nature of the battle and are thus beginning to question their own presuppositions.

It is of course sometimes possible that just by presenting ‘evidence’, you can convince a person that a particular scientific argument for creation makes sense ‘on the facts’. But usually, if that person then hears a different interpretation of the same evidence that seems better than yours, that person will swing away from your argument, thinking they have found ‘stronger facts’.

However, if you had helped the person to understand this issue of presuppositions, then they will be better able to recognize this for what it is—a different interpretation based on differing presuppositions—i.e. starting beliefs.

As a teacher, I found that whenever I taught the students what I thought were the ‘facts’ for creation, then their other teacher would just re-interpret the facts. The students would then come back to me saying, ‘Well sir, you need to try again.’

However, when I learned to teach my students how we interpret facts, and how interpretations are based on our presuppositions, then when the other teacher tried to reinterpret the facts, the students would challenge the teacher’s basic assumptions. Then it wasn’t the students who came back to me, but the other teacher! This teacher was upset with me because the students wouldn’t accept her interpretation of the evidence and challenged the very basis of her thinking.

What was happening was that I had learned to teach the students how to think rather than just what to think. What a difference that made to my class! I have been overjoyed to find, sometimes decades later, some of those students telling me how they became active, solid Christians as a result.

Debate terms
If one agrees to a discussion without using the Bible as some people insist, then they have set the terms of the debate. In essence these terms are:

‘Facts’ are neutral. However, there are no such things as ‘brute facts’; all facts are interpreted. Once the Bible is eliminated in the argument, then the Christians’ presuppositions are gone, leaving them unable to effectively give an alternate interpretation of the facts. Their opponents then have the upper hand as they still have their presuppositions — see Naturalism, logic and reality.


DDH: I am rather amused by this last section of this “argument”, especially this last line that says “see Naturalism, logic and reality”.  Yes, it is quite true that science, by virtue of the fact that it is built completely atop the underpinnings of logic and rationality as I have discussed above, will have the upper hand in virtually any confrontation between religion, especially one that seeks to stress its irrational or faith oriented component, and especially since religion in engaging science in dialog at all seeks to turn the tenets of rationality and logic to its own use.  Watching religion attempt to turn reason to its own defense tends to remind one of Samuel Johnson’s famous observation about watching a dog walk on its hind legs.  “It isn’t so much that it is done well as that it is done at all.”
However, in a confrontation that is truly to be based on facts and logic, the Christian’s decision to put his Bible on the side is really no great loss to them.  One wonders exactly how much logical and factual support could be expected from a book whose own self-contradictions number in the hundreds.  See for example, William Henry Burr’s “Self-Contradictions of the Bible”.  Burr’s little book, published in 1859 contains 140 textual inconsistencies, classified under "Theological Doctrines”, "Moral Precepts", "Historical Facts", and "Speculative Doctrines."  (Or simply Google “Self-contradictions of the Bible” on the Internet.)
Long before science had matured into the formidable edifice that it is today only learned Christian fathers tortured their intellects in an attempt to underpin Christian dogma with “rationality”.  Even Saint James and Saint Paul had their disagreement as to whether one was “justified by faith” or “justified by acts” (assuming that the acts followed from reason), at least if the New Testament is to be believed.  There were few who were up to the challenge.  But great thinkers such as Augustin of Hippo and Thomas Aquinas did manage to leave their mark.  Saint Augustin of Hippo infused neo-Platonism into Christian dogma around 380 CE in his treatises “City of God” and “Confessions”.  St. Thomas Aquinas did the unwrapping of Greek philosophy from Christian dogma in about 1300 CE during the Middle Ages in his magnum opus “Summa Theologica” at the end of the  900 year long pipe.  Greek philosophy saw the better end of the trip.  These men made commendable and formidable attempts to stand Christian dogma astride rationality.  But science and logic had moved on eventually going its separate way.  Today, it would seem that the most rational position for the devout is the fideism of Kierkegaard, which readily admits that faith is not reasonable at all and urges the “faithful” to abandon the search for an underpinning rationality to faith.  But, of course, in the great marketplace of religious ideas, fideism is one of the toughest of sells.

Offline DDH

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Vatican deals blow to Intelligent Design
« Reply #92 on: January 23, 2006, 03:56:53 PM »
Lambo:Truth can/should be determined independent of God. However, the Bible states: ‘The fear of the Lord is the beginning of wisdom’ (Psalm 111:10); ‘The fear of the Lord is the beginning of knowledge’ (Proverbs 1:7). ‘But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; neither can he know them, because they are spiritually discerned’ (1 Corinthians 2:14).

DDH: Of course, if the rationality is spiritually discerned, then scientific rationality must remain silent.  “About that which we cannot speak, we must remain silent.” – Ludwig Wittgenstein

Lambo:A Christian cannot divorce the spiritual nature of the battle from the battle itself. A non-Christian is not neutral. The Bible makes this very clear: ‘The one who is not with Me is against Me, and the one who does not gather with Me scatters’ (Matthew 12:30); ‘And this is the condemnation, that the Light has come into the world, and men loved darkness rather than the Light, because their deeds were evil’ (John 3:19).

Agreeing to such terms of debate also implicitly accepts their proposition that the Bible’s account of the universe’s history is irrelevant to understanding that history!

DDH: In the recently adjudicated Kitzmiller v. Dover Area School District, “Intelligent Design” case,  judge Jones, for the most part, got it right.  Intelligent Design as constituted by the Seattle Discovery Institute is simply a theological ruse in the culture wars meant to covertly slip religious Creationism into public school science classes.  However, judge Jones did, in my opinion, seriously err in one regard.  Judge Jones asserted that there is nothing incompatible between biological Darwinian evolution and a belief in God.  Of course, this is absolute nonsense.  The only “God” left by the stochastic processes of mechanistic descent with adaptation is a madman who spins off species after species, never satisfied with his Creation, sending one species to oblivion no sooner than creating it, and obliterating 98% of every species that He has ever created.  In the words of Richard Dawkins, this is an “Apprentice God”, one completely unworthy of any type of obeisance let alone worship.  In this regard people of science and fundamentalist Creationists can completely agree.
 
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Lambo:BTW like Seagoon, I too am a creationist.