Hi Crow,
Since I had to get up for a crying child, I figured I might as well seize the moment and answer your questions. I sense part of the problem we are going to have in discussing some of these points stems from the fact that I presuppose a supernatural worldview, whereas you don't. This means that when I speak of the work of the Holy Spirit in changing the heart, you translate it (or "demythologize" if you prefer) into something along the lines of "attempted behavior modification due to a changed outlook or belief system."
Originally posted by crowMAW
Seagoon...thanks for taking the time to respond. I can certainly relate to busy weeks. But this week I'm enjoying a nice quiet vacation.
I would take your meaning of "untrustworthy" to be someone who may lie, cheat, steal or break all of God's commandments...is that about right?
If that is the case, I really don't see how Christians are anymore trustworthy than non-theists since you clearly state that Christians will sin. They are just as likely to lie, cheat, steal or break God's commandmants as the non-theist.
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No Crow I was not saying that a true Christian will be just as likely to sin as a non-Christian. As I stated in the post you replied to, the Bible teaches that when they are regenerated Christians are given a new heart and a desire to obey God's commands:
"I will give you a new heart and put a new spirit within you; I will take the heart of stone out of your flesh and give you a heart of flesh. I will put My Spirit within you and cause you to walk in My statutes, and you will keep My judgments and do them." (Ezek. 36:26-27)
The Christian does not become "instantly holy" overnight, rather there is a process by which he is gradually sanctified, that is conformed by the indwelling presence of the Holy Spirit to the image of Christ. Put simply, a true Christian will be gradually growing more Christlike every day. He will hate sin, and love righteousness more and more. When he does sin, his conscience will be salamandered and his desire will be to repentent and turn away from it.
This we are told in scripture is a marked difference with the unregenerate person who does not desire to turn away from sin, but is spoken of as a "slave to sin" (Romans 6:6 - in fact in the biblical paradigm established by the Apostle Paul in his epistles there are only two categories, "slaves of sin" or "slaves of Christ"): "Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be." (Romans 8:7)
So if a professing Christian continues to sin in an unrepentant fashion, it is a likely indicator that they are not truly converted.
The symantic difference is lost on me. Perhaps you can explain further. If a Christian sins while in his struggle, it is OK...forgiven by the party who was wronged by the Christian. But a non-Christian violates a commandment, then they are evil-doers. I'm sorry, I don't see where the wrong is any less, and therefore don't understand how one would be considered more trustworthy than the other.
No sin is sin, and ultimately all sins are transgressions of God's commandments. All sin, regardless of who does it, is wrong and evil. The Christian who sins against another - lets say by lying - should seek the forgiveness of the person he lied to, acknowledging that it was wrong. He should also seek God's forgiveness, repent, and "lie no more." The real difference is that the Christian has assurance that his sins are forgiven because they have been paid for by Christ's once for all sacrifice.
"As far as the east is from the west, So far has He removed our transgressions from us." (Psalm 103:12) So in the end the real question is,
who will pay for your transgressions - you or Christ?You say that it is the inclination of the non-theist's heart to break God's commandments...but does that mean he will (save but one)? Can a non-theist choose not to lie, cheat, and steal? Do you believe that a non-Christian can be righteous in every way other than a lack of faith in God?
You see here you implicitly take the view that all men are born
tabula rasa neither inclined to sin or righteousness, and that they choose to sin or do good. Ultimately of course, without an objective standard, there is no good or evil, merely what people or societies
call good and evil.
Christ however, stated that the root of sin is the heart: Luke 6:44
"For every tree is known by its own fruit. For men do not gather figs from thorns, nor do they gather grapes from a bramble bush. 45 "A good man out of the good treasure of his heart brings forth good; and an evil man out of the evil treasure of his heart brings forth evil. For out of the abundance of the heart his mouth speaks." So unless the heart is made good, that is regenerated, it will continue to bring forth bad fruit.
Will unregenerate people always sin in their actions? No. But according to scripture, that's their inclination and that's why kids don't need to be taught to lie or hurt one another, and why we carry keys in our pockets.
And what should happen to a society that does not accept all of what God says is good? Our society values the freedom to worship any god or gods, or no gods at all. So much so that it is codified in our founding documents. However, #1 among God's commandments is to believe in only Him. In order not to nullify what God says is good are you suggesting a shift to a theocracy for our nation?
No Crow, as I've stated time and again on this board, I do believe all men should worship God, but I don't believe we are going to create a Christian society by demanding everyone be Christian via legislation, or that this is a covenanted nation like the ancient nation of Israel.
THE kingdom, and this particular kingdom are different realms.
As I've stated before, my belief is summed up well in the teaching of the Confession of faith I subscribed to, which as it concerns the civil magistrate and the spirituality of the church was modified shortly after the Revolution by some of the Christians who were highly influential in framing the foundational principles of this nation:
"III. Civil magistrates may not assume to themselves the administration of the Word and sacraments; or the power of the keys of the kingdom of heaven; or, in the least, interfere in matters of faith. Yet, as nursing fathers, it is the duty of civil magistrates to protect the church of our common Lord, without giving the preference to any denomination of Christians above the rest, in such a manner that all ecclesiastical persons whatever shall enjoy the full, free, and unquestioned liberty of discharging every part of their sacred functions, without violence or danger. And, as Jesus Christ hath appointed a regular government and discipline in his church, no law of any commonwealth should interfere with, let, or hinder, the due exercise thereof, among the voluntary members of any denomination of Christians, according to their own profession and belief.
It is the duty of civil magistrates to protect the person and good name of all their people, in such an effectual manner as that no person be suffered, either upon pretense of religion or of infidelity, to offer any indignity, violence, abuse, or injury to any other person whatsoever: and to take order, that all religious and ecclesiastical assemblies be held without molestation or disturbance." (Westminster Confession of Faith, 23.3)
and as the Book of Church Order of my denomination puts it:
"The power of the Church is exclusively spiritual; that of the State includes the exercise of force. The constitution of the Church derives from divine revelation; the constitution of the State must be determined by human reason and the course of providential events. The Church has no right to construct or modify a government for the State, and the State has no right to frame a creed or polity for the Church. They are as planets moving in concentric orbits: "Render unto Caesar the things that are Caesar's and to God the things that are God's" (Matthew 22:21)." (BCO 3-4)
As far as the way I treat believers and unbelievers of whatever stripe, I try to follow Paul's commands as perfectly as I am able:
"Let love be without hypocrisy. Abhor what is evil. Cling to what is good. Be kindly affectionate to one another with brotherly love, in honor giving preference to one another; not lagging in diligence, fervent in spirit, serving the Lord; rejoicing in hope, patient in tribulation, continuing steadfastly in prayer; distributing to the needs of the saints, given to hospitality.
Bless those who persecute you; bless and do not curse. Rejoice with those who rejoice, and weep with those who weep. Be of the same mind toward one another. Do not set your mind on high things, but associate with the humble. Do not be wise in your own opinion. Repay no one evil for evil. Have regard for good things in the sight of all men. If it is possible, as much as depends on you, live peaceably with all men. Beloved, do not avenge yourselves, but rather give place to wrath; for it is written, "Vengeance is Mine, I will repay," says the Lord. Therefore "If your enemy is hungry, feed him; If he is thirsty, give him a drink; For in so doing you will heap coals of fire on his head." Do not be overcome by evil, but overcome evil with good." (Romans 12:9-21)
Thanks as always for being entirely civil,
SEAGOON