Just a few who don't accept Evolution on faith:
"The Darwinian theory of descent has not a single fact to confirm it in the realm of nature. It is not the result of scientific research, but purely the product of imagination."—*Dr. Fleischman [Erlangen zoologist].
"It is almost invariably assumed that animals with bodies composed of a single cell represent the primitive animals from which all others derived. They are commonly supposed to have preceded all other animal types in their appearance. There is not the slightest basis for this assumption."—*Austin Clark, The New Evolution (1930), pp. 235-236.
"The hypothesis that life has developed from inorganic matter is, at present, still an article of faith."—*J.W.N. Sullivan, The Limitations of Science (1933), p. 95.
"Where are we when presented with the mystery of life? We find ourselves facing a granite wall which we have not even chipped . . We know virtually nothing of growth, nothing of life."—*W. Kaempffert, "The Greatest Mystery of All: The Secret of Life," New York Times.
" `The theory of evolution is totally inadequate to explain the origin and manifestation of the inorganic world.' "—Sir John Ambrose Fleming, F.R.S., quoted in H. Enoch, Evolution or Creation (1966), p. 91 [discoverer of the thermionic valve].
"I think, however, that we must go further than this and admit that the only acceptable explanation is creation. I know that this is anathema to physicists, as indeed it is to me, but we must not reject a theory that we do not like if the experimental evidence supports it."—*H. Lipson, "A Physicist Looks at Evolution," Physics Bulletin, 31 (1980), p. 138.
"I am not satisfied that Darwin proved his point or that his influence in scientific and public thinking has been beneficial . . the success of Darwinism was accomplished by a decline in scientific integrity."—*W.R. Thompson, Introduction to *Charles Darwin's, Origin of the Species [Canadian scientist].
"One of the determining forces of scientism was a fantastic accidental imagination which could explain every irregularity in the solar system without explanation, leap the gaps in the atomic series without evidence [a gap required by the Big Bang theory], postulate the discovery of fossils which have never been discovered, and prophesy the success of breeding experiments which have never succeeded. Of this kind of science it might truly be said that it was `knowledge falsely so called.' "—*David C.C. Watson, The Great Brain Robbery (1976).
"The hold of the evolutionary paradigm [theoretical system] is so powerful that an idea which is more like a principle of medieval astrology than a serious twentieth century scientific theory has become a reality for evolutionary biologists."—*Michael Denton, Evolution: A Theory in Crisis (1985), p. 306 [Australian molecular biologist].
"The particular truth is simply that we have no reliable evidence as to the evolutionary sequence . . One can find qualified professional arguments for any group being the descendant of almost any other."—J. Bonner, "Book Review," American Scientist, 49:1961, p. 240.
"It was because Darwinian theory broke man's link with God and set him adrift in a cosmos without purpose or end that its impact was so fundamental. No other intellectual revolution in modern times . . so profoundly affected the way men viewed themselves and their place in the universe."—*Michael Denton, Evolution: A Theory in Crisis (1985), p. 67 [Australian molecular biologist].
"I had motives for not wanting the world to have meaning, consequently assumed it had none, and was able without any difficulty to find satisfying reasons for this assumption . . The philosopher who finds no meaning in the world is not concerned exclusively with a problem in pure metaphysics; he is also concerned to prove there is no valid reason why he personally should not do as he wants to do . . For myself, as no doubt for most of my contemporaries, the philosophy of meaninglessness was essentially an instrument of liberation. The liberation we desired was simultaneously liberation from a certain political and economic system and liberation from a certain system of morality. We objected to the morality because it interfered with our sexual freedom."—*Aldous Huxley, "Confessions of a Professed Atheist," Report: Perspective on the News, Vol. 3, June 1966, p. 19 [grandson of evolutionist Thomas Huxley, Darwin's closest friend and promoter, and brother of evolutionist Julian Huxley. Aldous Huxley was one of the most influential liberal writers of the 20th century].
"Evolutionism is a fairy tale for grown-ups. This theory has helped nothing in the progress of science. It is useless."—*Bounoure, Le Monde Et La Vie (October 1963) [Director of Research at the National center of Scientific Research in France].
"As by this theory, innumerable transitional forms must have existed. Why do we not find them embedded in the crust of the earth? Why is not all nature in confusion [of halfway species] instead of being, as we see them, well-defined species?"—*Charles Darwin, quoted in H. Enoch, Evolution or Creation (1966), p. 139.
" `Creation,' in the ordinary sense of the word, is perfectly conceivable. I find no difficulty in conceiving that, at some former period, this universe was not in existence; and that it made its appearance in six days . . in consequence of the volition of some pre-existing Being."—*Thomas Huxley, quoted in *Leonard Huxley, Life and Letters of Thomas Henry Huxley, Vol. II (1903), p. 429.
"The theory of evolution suffers from grave defects, which are more and more apparent as time advances. It can no longer square with practical scientific knowledge."—*Albert Fleishmann, Zoologist.
"I argue that the `theory of evolution' does not take predictions, so far as ecology is concerned, but is instead a logical formula which can be used only to classify empiricisms [theories] and to show the relationships which such a classification implies . . these theories are actually tautologies and, as such, cannot make empirically testable predictions. They are not scientific theories at all."—*R.H. Peters, "Tautology in Evolution and Ecology," American Naturalist (1976), Vol. 110, No. 1, p. 1 [emphasis his].
"Scientists have no proof that life was not the result of an act of creation."—*Robert Jastrow, The Enchanted Loom: Mind in the Universe (1981), p. 19.
"In fact, evolution became in a sense a scientific religion; almost all scientists have accepted it and many are prepared to `bend' their observations to fit in with it."—*H. Lipson, "A Physicist Looks at Evolution," Physics Bulletin, 31 (1980), p. 138.
