Who cares about the dictionary semantics? The argument's getting stuck in mud so I'm going to cut straight to the bottom lines.
I totally do not believe what Moot does, in that even if there were a God, it'd be impossible for us to understand it.
He wouldn't be much of a god if we could then, would he?
Again, an agnostic believes there definately is a God.
See McGroin's post. Lazs' categorization is the same, faith vs reason. Definite conclusions about God's existence are a leap of faith as I'll show further down.
Originally posted by indy007
Occam's Razor. He makes an automatic assumption about the existence of an omnipotent being. An unprovable assumption is the basis for his entire arguement. Therefore, his theory is inherrently flawed.
What assumption about an omnipotent being's existence? That it exists? I don't assume it does. All I concern myself with is what's on the rational side of the faith/reason divide. I say you can't possibly tell for sure whether god is revealing himself to you or if you're deluding. Can you refute this? Or was this not what you refered to?
The only unprovable assumption I see is insistance that God does exist or that he doesn't. You can't prove that and yet take it for granted.
If he
is in fact provable or disprovable then by all means please settle the thousands of years of debate once and for all! You're probably on your way to infamy right next to guys like Plato. I'm all ears.
Tachus, I'm not doing this ad ignorantiam, I'm not laying some two-bit debate trap here so take it easy with that debate devices crap
![Wink ;)](http://bbs.hitechcreations.com/smf/Smileys/default/wink.gif)
I'm following common sense only, no fancy stuff. I do stand on some conventions like Descartes' brain in a jar argument about reality being just a trick of god, and its implications.
We can't know god, because if there is a god he is infinite, and because he's infinite we cannot know him.
If there is a god, and he's not infinite, he's no "god". We'll surpass him sooner or later as Indy hinted at. If he's infinite, we'll never reach him. This last bit is not some philosophical mumbo jumbo, it's plain transparent math: only by reaching an infinite rate of learning can we reach infinite knowledge. That scale of knowledge is where a true (infinite) god would be within the reach of our perception
unaided by divine will. With that divine help then yes, obviously you can be aware of god by your own senses; and I had specified this but you either skipped that part or chose to ignore it. Here it is again:
an infinite god is within our comprehension right now, as we are, not as we could or should be.
And here's the flaw in this part of your post:
Thus a god that is infinite (if you include omniscience and omnipotent, to omnipresent, when defining infinite) that cannot be known by a finite mind cannot exist. (For if it wanted to be known, it could be known)
In blue is God's will, plain text is man's will and ability. You just illustrated a Deus Ex, not man's will. Like I said, (how many times do I have to repeat it?) we can't conceive of god's true form
on our own. The scales of finite and infinite are not comparable.
The statement "you can't say anything with certainty about god" qualified the unformulated hypothetical statement
God is such and such / so and so
, not the statement
you can't say anything with certainty about god
itself, because that there statement is not about god nor is it an attribute of it, but is about our ability to state something about a certain subject. That ability is our own and established, not unknown like "god" is.
Finaly I'll do a quick and dirty simulation of the inadequacy of man's mind in comparison to god:
How much do you need to know about something to accurately predict it beyond doubt? From A to Z, thoroughly, totaly. How much does man know now? How much will he know in a thousand years? In a few billion orders of magnitude's time more? All of those durations will yield an infinitely small proportion of knowledge about the totality of the infinite that a true god would be which would be inadequate for us to expect any accuracy from, unless we achieve an infinite rate of learning; in which case we wouldn't need any longer than an infinitely short span of time.
We would have to be infinite ourselves. Not to go off on a tangent here, but that'd coincide with the scriptures' descriptions of man joining with god's knowledge, or whatever.